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Archive for the month “December, 2014”

Why I won’t watch New Years on TV tonight

I am writing this on December 31, 2014 at about 8:00 pm Pacific time. In 3 1/2 hours, Disney’s ABC television network will present a special New Year’s Eve show. This show, which has been running for decades and is currently hosted by Ryan Seacrest, brings the viewer all of the excitement of the New Year. This not only includes musical performances that ring in the New Year, but also the drama of watching the dropping of the ball in Times Square to mark the end of 2014 and the beginning of 2015.

It’s a stunning television moment.

But I won’t bother to watch it.

Why should I?

You see, I live in California. By the time that ABC shows the dropping of the ball in Times Square at 11:59 Pacific time, the network will be televising an event that occurred three hours previously. Back at 8:59 Pacific time, when the ball will actually drop, ABC will be showing something else out here in California.

This is just an example of how the West Coast hardly ever sees anything on live television. With the exception of sporting events – well, most sporting events – “live” presentations out here are on a three-hour tape delay. And New Years’ Eve is no different.

So why turn on the TV at midnight to see a “live” event that isn’t live? If I’m going to watch history, I might as well watch the History Channel.

Happy New Year.

P.S. Years ago, Los Angeles radio hosts Kevin and Bean hosted a television show that broadcast a West Coast New Year’s celebration. Sadly, it didn’t catch on.

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Sterling Crispin asks what facial recognition is recognizing

(DISCLOSURE: I am employed in the biometrics industry.)

Planet Biometrics brought Sterling Crispin to my attention. Crispin is an artist who explores the relationship between technology and humanity.

Technology is an extension of humanity and an embodiment of the human spirit, rather than an external force that one must mitigate. Yet this distributed life-form pulsing on the surface of the earth has its own agency and agenda. My artistic practice explores the relationships between this exponentially growing techno-organism as it relates to spirituality, human consciousness and impermanence.

One of his projects includes his look at my industry. If you are not familiar with the way in which biometric matching systems (such as automated fingerprint identification systems and facial recognition systems) work, it’s important to note that such systems do not compare fingerprints and faces per se. They take images of fingerprints and faces and then process them, reducing them to mathematical representations that can be processed by computers and “matched.” (See this post for an example of how fingerprints are represented in a system.)

The end result is what interests Crispin.

Theoretically, I am concerned with the aggressive overdevelopment of surveillance technology and how this is changing human identity and how humanity interacts with technology. By technology I mean individual instances of technological devices and networked systems like cameras and software, but also what I identify as the ’Technological Other’, a global living super-organism of all machines and software. Technically, my specific focus has been in reverse engineering facial recognition, facial detection, and image correlation techniques in order to reveal how they represent human identity.

The result, according to Crispin, is something that a facial recognition algorithm will recognize as a face, but that does not qualify as a “face” by our common understanding.

Sterling Crispin data mask

While I do not agree with Crispin’s belief that our dependence upon these technologies is somehow converting them into “animistic deities brought out of the algorithmic-spirit-world of the machine and into our material world,” I will grant that the data masks remind us that our biometric records, Twitter avatars, and even voice or video recordings are not us.

However, Crispin’s project doesn’t really touch on a basic conflict in our thinking about surveillance.

In a reactive manner, Michael Brown’s death in Ferguson, Missouri has resulted in many calls for police to always wear video recording equipment, so that all encounters between police and civilians are recorded. (I’ve touched on this before.) Many are elated at the fact that the actions of Tamerlan and Dzhokhar Tsarnaev were captured by a number of cameras in Boston, Massachusetts.

At the same time, some of the same people who are demanding that the police record things are also demanding that the police NOT record things. Crispin is disturbed by the fact that the FBI’s Next Generation Identification system can possibly be used on civilians. Many are disturbed by all of those video cameras out there – stationary ones installed by governments and private businesses, and mobile ones on Google Glass and on our own telephones.

You can’t simultaneously demand that things be recorded, and that things not be recorded.

Tangential postscript – earlier in this post, I referred to something that I wrote back in September. Although it was supposedly a fiction story, there was a brief mention of a character named “Officer Jim.”

She still retained the video in which one citizen boldly shouted, “You can’t touch me! I know Officer Jim,” only to receive the reply, “I am Officer Jim. And I’m taking you to the station to get booked.”

There really was an “Officer Jim.” For many years, James Conley worked for the Anaheim Police Department. Among his many responsibilities, Conley was responsible for managing the city’s automated fingerprint identification system – initially a Printrak system provided by my employer Motorola, and subsequently a system provided by my company’s competitor 3M Cogent. After I wrote my post with its “Officer Jim,” the real James Conley passed away suddenly. He will be missed.

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